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The first is to think that because the Bible does not speak about dating, we have liberty to dive headlong into romantic waters, guided only by desire to get married. This view allows us to imbibe secular dating-game platitudes like the currently popular sage wisdom called flirtexting. Compare how the Bible relates to dating with how it relates to national politics. The difference, however, is that marriage pictures for us the consummative union of Christ and his church on the last day (Eph. It is a this-world cultural mode of manifesting a legitimate transition that God endorses and delights in.
The second is to think that because the Bible does not speak about dating, it forbids dating entirely, and constrains us to pattern our practices after the cultural options available to the biblical authors. This view allows us to imbibe (not necessarily Christian) ancient, secular, dating-game platitudes like asking the dad for a date and bundling (wait, do people still bundle? The Bible teaches that earthly kingdoms are of this age, yet they are institutionally legitimate. Likewise, dating may be called an institution of this age, yet it is legitimate. It is neither a worldly structure outside the reach of Scripture (the libertarian approach), nor a heavenly structure that carries with it a mandated form (the purist approach). Dating is a this-age institution (it will perish with “this present evil age” [Gal. ), because marriage is a this-age institution (Matt. In dating, theology informs our conduct, intentions, boundaries, relationships, and the manner in which we go about expressing them.
A bounty hunter learns that his next target is his ex-wife, a reporter working on a murder cover-up.
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The Beacon recently discussed the growing variety of dating sites matching the ever growing diversity of the world around us: Chances are you’ve heard of the largest dating sites. Maybe these sites are a bad idea, but consider the benefits of having these sites out in the open.